By Ryan McMaken*
On Monday, Bernie Sanders released
ten years of tax returns, and it turns out he’s a millionaire. Thanks
especially to revenues from book royalties, Sanders is now, as CNN put it, “in the category of the super-rich.” Or, as some might say, he’s part of “the 1%.”
After years of denouncing “millionaires and billionaires” and a
supposed source of America’s economic problems, this information is a
little awkward for Sanders.
Some critics of Sanders have claimed this makes him a hypocrite. Here’s a man who trashes millionaires, and yet is one himself.
“Hypocrite,” however, isn’t really the right term here. So long as
Sanders pays the taxes he says millionaires should pay, his income alone
doesn’t make him a hypocrite. Moreover, Sanders can (plausibly) claim
that when he denounced millionaires, he didn’t mean all of them. He just meant 90 percent of them. And he can then include himself in the “good” ten percent.
Nevertheless, Sanders appears not entirely comfortable with his status as a rich man.
When confronted as being among those he has long villainized, Sanders became defensive:
“I wrote a best-selling book,” he declared. “If you write a best-selling book, you can be a millionaire, too.”
Translation: “I made my money fair and square, so quit hassling me about it.”
It is at this point that we start to see Bernie Sanders undermine his own claims about millionaires, wealth, and capitalism.
Bernie Sanders, Capitalist
For a normal person, Sanders’s defense of his riches would be no big
deal. There’s little doubt that a great many wealthy people, when asked
how they earned their money, would respond with “I worked for it. I
But, when Bernie Sanders says this, it’s quite remarkable.
After all, one of the central myths of the Bernie Sanders wing of the
American left is that people who become rich do so on the backs of the
poor. As is the case with orthodox Marxists, there is a persistent and
widespread belief on the left that wealth is gained by exploiting
workers. Moreover, it is believed that market-based economies
systematically favor the wealthy while closing off economic success to
those who are not already well off. In this narrative, those who haven’t
exploited workers directly have likely inherited their money from
others have who have exploited others.
To hear Bernie Sanders on the matter, however, it sure sounds like he
does believe that wealth can be had through a little hard work: “I
wrote a best-selling book. If you write a best-selling book, you can be a
Translation: “You can make a lot of money if you work at it. It’s just that easy!”
This sounds suspiciously like the “bootstraps” argument which the
left so often and so vehemently rejects. And it’s pretty odd to hear it
from Bernie Sanders.
It shouldn’t surprise us, though, that when called upon to justify
his riches, Sanders ended up resorting to a capitalist cliché.
He did this, of course, because the argument makes sense to a lot of
people. Sanders needed to make the case that his wealth was obtained
morally. So he pointed out the most common-sense argument in favor of
letting people keep their wealth: he earned it.
Assuming we’re only talking about income received from book sales,
Sanders is right. No one forced anyone to buy his books, and he made
money when people voluntarily handed over money in exchange for the
books. By this measure, Sanders did indeed “earn” the money.
But Sanders’s observations about the origins of his wealth don’t stop
there. By noting that this was a “best-selling book” Sanders is also
admitting that delivering a product or service to a large number of
people is a key factor in getting rich.
In other words, had Sanders merely written a book, he would not have made millions. But since he wrote a best-selling
book, that brought in a lot of money. But if the key to getting rich is
to sell something a lot of people want, doesn’t that show that
“millionaires and billionaires” are providing a benefit to society?
Sanders is recognizing that the extent of one’s riches are tied to how
many consumers an entrepreneur serves in the marketplace. Sanders
apparently thinks at least one millionaire — himself — got rich
by giving people what they want. And if this is the case, is it fair to
assume that rich people aren’t paying their “fair share?”
We might go on to extrapolate even more from this.
As to the matter of inequality, Sanders hints at its origins. What if not everyone
writes a best-selling book? Wouldn’t that mean some people have
millions of dollars and other people have much smaller amounts of money?
Wouldn’t that create inequality?
The answer, of course, is “yes.” And we can see from Sanders’s own
success in selling books that inequality is not necessarily a result of
the wealthy exploiting the poor. It can simply be a result of some
people selling more books than others.
We can also conclude that Sanders apparently believes it is possible
to produce a good or service without exploiting the workers. After all,
his books did not appear by magic out of thin air. Human beings worked to print the books, assemble them, and distribute them. Sanders made money from their labors. In fact, he made a lot more money
than any truck driver who delivered his books to stores. He made a lot
more than any factory worker who assembled the books. Does Sanders
believe he took advantage of these workers? Apparently not. Sanders
justifies his wealth as a matter of writing books. He doesn’t mention
anything about the workers at all.
So, in this one short interview, we’ve learned a few things from Sanders:
1. He believes that providing an in-demand product or service justifies high incomes for those who produced it.
2. There is a connection between income earned and the total number of customers served.
3. If you do the same, you can be a millionaire, too.
That’s quite a little capitalist manifesto from Sanders.
Unfortunately, he’s unlikely to take any of these newfound
revelations and translate them into decent public policy going forward.
Instead, he’s likely to keep telling his supporters what they want to
hear. Why stop now? It’s made him a rich man.
*About the author: Ryan McMaken (@ryanmcmaken) is a senior editor at the Mises Institute. Send him your article submissions for Mises Wire and The Austrian, but read article guidelines first. Ryan has degrees in economics and political science from the University of Colorado, and was the economist for the Colorado Division of Housing from 2009 to 2014. He is the author of Commie Cowboys: The Bourgeoisie and the Nation-State in the Western Genre.
Source: This article was published by the MISES Institute